And can I be honest? I don’t always love that side of myself either. I get obsessive, and then I forget I’m with other people with feelings who get more hurt over this stuff than me, and then I end up regretting the whole thing and thinking it didn’t really matter that much anyway.
I’m also, I have to admit here, a tad dishonest. I’ve always argued based on who is watching. I’m not kidding. When I was a teenager and thoroughly entrenched in being a pk, I only argued things that would not get me in trouble with my father’s congregation. The side I could take on things like gay marriage, guns, immigration, etc. was entirely made by considering what I could get away with without getting in too much trouble in the big picture. And I didn’t even really care what I argued. I just wanted to play the game. I wanted to bandy about words like a master-swordsman and WIN.
I remember one particular classroom debate where the side we were to take were assigned to us. I was assigned the position opposite of what I always argued. The whole class actually went “Oooooo,” together, thinking I was in trouble. My debate partner looked almost depressed and glanced at me sideways when the topic was assigned. Internally I smiled and cracked my fingers like a super villain.
“Excellent,” I thought. “No one can get mad at me if I HAD to debate the other side.”
We won so handily it wasn’t even funny. I remember my partner, who had been pro-this issue for a long time looking at me with glee as I shelled out arguments she had made to ME, as well as some she’d never heard of before. I LOVED dancing through the side of thoughts I’d never been able to publicly display. It was marvelous!
And here is where I suddenly feel sheepish even telling this story. The truth is that I only cared about arguing. Not really the subject at hand. And at a deeper level, I cared only about making sure I didn’t have to carry any responsibility for the actual subject away from the conversation. I didn’t even know what I truly believed on most subjects. Only what was possible to believe and what I was SUPPOSED to believe.
So the question here is, obviously, why am I telling this story? Who cares what I did in high-school? (The answer to the second question is no one. No one cares. It’s just that telling stories about people from more recent history gets me into trouble and as I already discussed, I can be a dishonest coward about these things).
Because there is a lot of arguing going on these days. And there are so very many people just trying to win the game. I can tell. I know what it looks like to pull a fast one in a debate to make a dishonest argument while hoping no one is alert enough or clever enough to notice. (In the past I would have pretended never to do these things. But of COURSE I have. If the object is to win and you are obsessed, and you know you can get away with it, cheating happens.) And I have had to confront the very troubling heart issue, in myself, that I got so used to doing this that I didn’t even notice anymore and I could lie even to MYSELF that I was being honest. That’s how much I NEEDED to WIN. Which eventually turned into NEEDING TO BE RIGHT. This is even worse when one side of the debate makes me feel more secure, safe, or like I belong to the tribe that it’s from.
But there is a different way to do this. A way that isn’t really even arguing or debating, though it has something in common with those things. We can discuss things in order to discern the truth. Whatever that may be. Even if it is inconvenient, or threatening. Even if it is what is best for a larger population, but maybe not for us personally. And it looks like:
1. Admitting when you don’t know something or haven’t done enough research to be sure.
3. Making sure you understand not only the opposing side, but WHY someone would hold those views. Is it culture? Is it experience? Is it bias? Is there something I don’t even have context to understand?
4. Recognizing when you personally might hold a different opinion or take different actions if your life had been different.
5. Replacing judgement with compassion.
6. Arguing for purpose, but not for pride, anger, fun, or just putting a moral stake in the ground (i.e., I don’t want to discuss this, I just want you to know what I think.)I would be lying if I said I didn’t still think arguing was kind of fun. I’d be lying if I said I didn’t still sometimes do it passive aggressively. But with big important lives-at-stake issues, I’ve learned to be a tad more careful, and to at least value tact even if I don’t always achieve it (which often means saying that I am sorry and admitting when I was wrong or went to far). And it has meant lots and lots of soul searching. I have to ask myself questions like:
1. Why am I discussing this?
2. What am I hoping to achieve?
3. Is this good or just noise?
4. Do I care about the people I am discussing this with?
5. Am I being honest about my actual expertise here?
The current debate is particularly interesting, because I really do not think I could qualify as an expert in any way, and I feel pretty neutral on the entire subject. But it DOES matter, and I DO care. So instead of arguing for or against anything, I’ve mostly been paying attention to the discussion at hand. I’ve had to ask myself how much I know, and what I might actually think. I’ve been open to where people are being honest or dishonest because I don’t need one side or the other to win. And it’s a total crap-fest.
I’ve been a little mad at myself lately for always tying up these posts into a neat little bow like there is always an easy moral to every story. There isn’t. (and I often leave out the messy or inconvenient to make it come out that way). I don’t know what the moral of the story is here. I don’t think I do this discussion thing perfectly, or even well all the time.
But I hope that by encouraging people to think about HOW they talk, and not just what they are talking about, maybe we could get just a little bit of clarity. And since we can’t control other people, maybe we could achieve honesty and truth seeking within ourselves.
I don’t know. At least we can try.
*Yes, my title is mostly nonsense.